Holy Orders

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Women and Men in Ministry

In 1970 the Episcopal Church USA eliminated the canon for deaconesses and included women in the canon on deacons. In 1976 its General Convention approved the ordination of women to both the diaconate and priesthood. Eastern Orthodox Churches and the Roman Catholic Church condemned both moves, protesting that these changes were made unilaterally and against…

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Holy Orders Within Anglicanism

OR…If Anglicans don’t have priests, nobody does   Archbishop Frederick Temple is not known as an original theologian or scholar. In fact, Frederick Temple is probably best known as the father of a future Archbishop of Canterbury, William Temple. However, one extremely important event occurred in 1896 while Frederick was Primate of all England: The…

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Convenient Forgetting and the Jerusalem Declaration

“Forgetting pain is convenient, remembering it; agonizing. But uncovering the truth is worth all the suffering.” ~Lewis Carroll Convenient forgetting. Over thirteen years have passed since the Jerusalem Declaration was released in 2008. At the time, I was a 28 year old priest, and the recipient of a young leader invitation to this pivotal conference….

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On the Origins of the Deaconess

The ancient order of deaconesses seems to be making a comeback of sorts in the Reformed Episcopal Church. In his presiding episcopal report a few weeks ago, the Most. Rev. Ray Sutton mentioned the continued interest in this order by women of the subjurisdiction. Moreover, the Anglican Province of America and other bodies feature a…

Hail, Thou That Art Highly Favored

Unable to answer these arguments, I remained silent toward these people; but now I beg you Father, to instruct me in what I should say to defend the truth, so that (following the Apostle’s injunction) I may “be ready to give an account of the faith that is in us.” —St. Gregory Palamas I’ve been…

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Review of Icons of Christ: Symbolism and Conclusions

This entry is part 4 of 4 in the series Colvin: Review of "Icons..." by Witt

Part 4: Symbolism and Conclusions In the previous three installments, we have examined the plausibility structures of women’s ordination (WO), Witt’s view of history, and his handling of Greek philology. We now turn to questions of symbolism, a topic that Witt discusses mainly in dialogue with Roman Catholic authors, especially Manfred Hauke.[1] Hauke’s argument is…

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Review of Icons of Christ: Errors of Philology

This entry is part 3 of 4 in the series Colvin: Review of "Icons..." by Witt

PART 3 – ERRORS OF PHILOLOGY Having discussed plausibility structures and history in the previous two parts of this review, we come now to what, for Protestants, will be the central question of the debate: can Witt show that the passages that have long been thought to pose an obstacle to women’s ordination (WO) do…

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