“There is no fear in love; but perfect love casteth out fear.” I John 4: 7. As light dissolves the shadow’s sway So love drives out all fear. The night retreats before the day, As love turns hate to cheer. The army of advancing love Fools night without deceit No raptor strikes; instead a dove…
For at least three decades now, contemporary natural law advocates have been making the same two points[1]: first, that natural law—defined as “the rule, order, or norm of all human actions…in terms of what is right or wrong, good or evil”—can be “known through the rational consideration of the natural ends of humankind through consideration…
When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and…
In his “Word from the Bird,” Michael Bird provocatively, and mistakenly, claims that “certain theologies enable sexual abuse”—all this shortly after the SBC independent report revealing sexual abuse cases amongst ‘complementarian’ leaders. While the argument by Bird is unclear, he is clear that complementarianism (e.g., the view that there is some functional difference between man…
Anglican Dogmatics: Francis J. Hall’s Dogmatic Theology, Abridged in Two Volumes. Edited and annotated by John A. Porter. Nashotah, WI: Nashotah House Press, 2021. 684 pp (Vol. 1); 710 pp (Vol. 2). $24.95 per volume (cloth); $19.74 per volume (paper). Writing as a priest in the Church of England, I am aware of the intense…
Article XVI. Of Sin after Baptism. NOT every deadly sin willingly committed after baptism is sin against the Holy Ghost, and unpardonable. Wherefore the grant of repentance is not to be denied to such as fall into sin after baptism. After we have received the Holy Ghost we may depart from grace given and…
While River Devereux’s recent article “Anglicanism and Nicaea II” makes a good point here and there, it also embodies an unhistorical and cognitively dissonant approach to the Church’s first millennium. The so-called “classical Anglican” position on the Ecumenical Councils — accepting only the first four as authoritative — might be more plausible if it did…
From Charlemagne to the Homilies: An Addendum to Mr. Devereux I was delighted to see Mr. Devereux’s recent article on Anglican rejection of Nicea II as enshrined in our 16th century formularies. I take his article to be the knock-out punch of an intellectual opponent I myself have buffeted for some time. To extend…
Remember way back to those halcyon days of “Neutral World?” Neutral World, as described by Aaron Renn in his recent First Things article, “The Three Worlds of Evangelicalism,” was the period of time spanning 1994 to 2014.[1] Renn maintains that during that period the broader culture was neither negative nor positive in relation to Christianity,…
Article XV. Of Christ alone without Sin. CHRIST in the truth of our nature was made like unto us in all things, sin only except; from which He was clearly void, both in His flesh and in His Spirit. He came to be the lamb without spot, who, by sacrifice of himself once made,…