Lambeth 1888: Parsing the Lambeth Quadrilateral
Resolution 11 of Lambeth 1888 – The “Lambeth Quadrilateral” – what does it mean for orthodox Anglicans today? Isaac and Andrew take a look.
GAFCON’s Commitment to Tradition and Sola Scriptura Rightly Understood
Hans Boersma, Gerald McDermott, and Greg Peters have expressed concern at First Things that, because the Kigali Commitment “repeatedly appeals to the authority of the Bible alone and fails to mention either the authority of the Church or the role of tradition,” GAFCON is committing itself to a “strict ‘Bible alone’ viewpoint” that is “a…
Meditation on West Maroon Pass
10,432 feet I reach the miner’s ruined cabin, Each year more like a stack of weathered timber Sinking from sight in the grass. Around the bend, the scene: Alpine Whiproot arcs from green, gentians spear The sun, and, above me, the pass. Here dwarf hawksbeard still lurks and sparks. Lilies and bluebells burn, where willow…
The Binding of Adam [Commentary on Browne: Article IX (1)]
Original sin is defined by Article IX as “the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam.” One key element of this definition is that Adam brought sin into the world: Adam, we find from the second chapter of Genesis, received from God a nature…
An Exposition of the Thirty-nine Articles – Article XXIX
Article XXIX. Of the Wicked which eat not the Body of Christ in the use of the Lord’s Supper. THE Wicked, and such as be void of a lively faith, although they do carnally and visibly press with their teeth (as St. Augustine saith) the Sacrament of the Body and Blood of Christ, yet…
Why Women Cannot Preside over Communion
Introduction As the Ordinal tells us, a Priest is essentially commissioned and ordained to be a Minister of Word and Sacrament. He is above all else called to preach, teach, baptize, and preside over Communion. Showing from Scripture that a woman cannot perform the role of teaching the congregation is rather simple, as it is…
June, Henry County
In the dead afternoon, June’s hands meet the water, submerging each dish and raising it clean. The children are at school. Nothing breathes, not even the curtains stir. Through the window, June watches The ancient mare and wonders if she remembers That stallion who, years ago, sired The spring foal. Perhaps the old horse too…
Lambeth 1867: The Problem of “Teeth” in Anglican Authority
Does the Anglican Communion lack “teeth” when it comes to enforcing theological standards?
Concerning the Creeds [Commentary on Browne: Article VIII]
Some Christians think that urging respect for the Apostles’, Nicene, and Athanasian Creeds encourages uncritical reverence for merely human words and formulations, whereas it is the Bible alone that has authority to determine our beliefs. The assumption underlying this attitude seems to be that these creeds were formulated in a vacuum, with no regard for…
The Moral and Eschatological Continuity of the Bible [Commentary on Browne: Article VII]
In saying “the old Testament is not contrary to the new,” Article VII focuses on two kinds of continuity: moral and eschatological. Concerning morality, “No Christian man whatsoever is free from the obedience of the Commandments which are called moral.” As for last things, “Both in the old and New Testament everlasting life is offered…