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Eighteenth-Century Anglican Worship: Music in the Parish Church
Part 3. Music in the Parish Church By contrast to the cathedrals, where a full choral establishment of organist, lay-clerks, and choristers was the norm, the musical resources of parishes churches were much more various. Some small and remote parishes simply had a clerk who would line out the metrical psalms that punctuated 1700s Anglican…
Holy Words, Human Words
“See with what large letters I am writing to you with my own hand,” (Galatians 6:11) For the last two thousand years and for the rest of human history, people will read these words of St. Paul. Here we have, forever canonized in the Holy Scriptures themselves, the mysterious fact that the Bible was written…
Come Thou Long Expected Jesus – The First Sunday in Advent
This is the first in a series of reflections based upon a seasonal hymn, the collect of the day, and the ancient Western Sunday lectionary, as reflected in the 1662 Book of Common Prayer. Come, thou long-expected Jesus, Born to set thy people free; From our fear and sins release us, Let us find our…
Eighteenth-Century Anglican Worship: Music
Part 2: Music Anglicanism in the 1700s had two distinct musical traditions, which, for the sake of convenience I will call “cathedral” and “parish.” In using those terms, it must be remembered that the cathedral style of worship was also maintained by other places having a choral foundation including the Chapel Royal, the Royal Peculiars…
Eighteenth-Century Anglican Worship: The Liturgy
Part 1: The Liturgy In the eighteenth century, liturgy meant the 1662 Book of Common Prayer. The colonies used the BCP of the parent church, and Ireland’s 1666 edition was very little different from the main text. The American BCP, of course, does not appear until nearly the end of the century, and differed only…
Ministerial Character, Intention, and the Sacraments [Commentary on Browne: Article XXVI]
It is generally agreed among commentators that Anabaptists are the primary target of Article XXVI: “Whatever may have been the popular feeling on this subject among the advocates of reformation in general, there is no doubt that the Anabaptists (in conformity with their general principle, that the whole Church should be pure and sincere) held…
Vengeance is Mine: Wrestling with the Violence of God in the Old Testament (Part II)
In the previous article, I presented the problem of the divine sanction of violence in the Old Testament given the fact that Israel’s God repeatedly states that He hates violence. I then provided two arguments that serve to contextualize God’s commands or His seeming approval of violent acts committed by His people. First, violence occurs…
Trump’s Victory is a Wake-Up Call to the Church of England
Donald Trump’s re-election victory stunned elites on both sides of the Atlantic and has unmasked the disconnect between the ideologies of Church of England Bishops and the daily lives of the people they serve. The reach of American media, combined with the global significance of its political outcomes, ensures that American political developments help shape political, media,…
Christ The Redeemer: Men’s Retreat 2024 with Calvin Robinson
Courage is something we are missing in our culture today. We need courage to stand up for what’s right, whether it be in our places of employment or even in our families and church communities, the virtue of courage has fallen on hard times in Christianity today. In the Anglican world, we often do not…
To Be a Human
A response in part to “Hold Fast to Sound Doctrine” by Archbishop Steven Wood. There is not one square inch of the entire creation about which Jesus Christ does not cry out, “This is mine! This belongs to me!” ~Abraham Kuyper The devolution of Western society is no surprise as it lacks a foundation…
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