Fr. Charles Erlandson served as rector of St. Chrysostom’s Reformed Episcopal Church in Hot Spring, Arkansas. In 2009, God called him back home to Tyler and Good Shepherd Church and School, to teach high school and serve as assistant rector. He teaches at Cranmer Theological House and is the Church History Department Head. Fr. Erlandson also writes a daily Bible devotional, available online or through e-mail subscription, called Give Us This Day. He has written several recent books: Orthodox Anglican Identity, Love Me, Love My Wife, and Take This Cup.
I’m taking a short break from my series of Tracts on Anglican spirituality because God has put on my heart to lay out a vision for Anglican education. In Tract V, I will try to persuade you of the necessity of the parochial school, and in Tract VI, I’ll preach the need for a distinctively…
Tracts for the Times 2.0 In my next series of tracts, I will be presenting a comprehensive outline of Christian spirituality, as embodied in the Anglican tradition. In Tract #4, I’ll define just what Christian spirituality is. What is spirituality? The word “spirituality” has taken on different connotations in Christianity. Originally, the word was derived…
Tracts for the Times 2.0 Introduction In Tract 2, I went to great lengths to establish the incontrovertible fact that, contrary to the way the story is often told, the Church in the British Isles was planted long before 597, was relatively well-established, and was associated with but not under the rule of the Roman…
Tracts for the Times 2.0 In this final part of Tract #2 on the Church in the British Isles before 597, I will discuss some of the differences between the Church in the British Isles and the Roman and Continental churches and then provide a summary and chronology of the Church in the British Isles…
Tracts for the Times 2.0 Today’s offering is Part 2 (of 3) of Tract #2. In it, I will continue presenting evidence that the Church in the British Isles was planted long before 597, was relatively well-established, and was associated with but not under the rule of the Roman Catholic Church during this time. At…
Tracts for the Times 2.0 In my first Tracts for the Times 2.0, I provided a nuanced definition of Anglicanism that I hope will provide an anchor and encouragement in these fractured and fractious times. A definition of Anglicanism was the place to begin because in times of confusion, contestation, and fragmentation, issues of identity…
Thank you, Jared Henderson, for engaging with my definition of Anglicanism. I appreciate the points you make about the apparent lack of appropriate norms. It was impossible, without composing a Faulknerian definition which included many semicolons, to include everything I wanted into one sentence. This is one of the reasons that the one-sentence definition was…
Tracts for the Times 2.0 I’m often asked the question, “What is Anglicanism?” To which I respond: “Do you want the two-word answer, the long one-sentence answer, or my book on Anglican identity? Avoiding having to answer the question of what Anglicanism is has been a favorite Anglican hobby for decades, and when we do…
In my first article for The North American Anglican, I envisioned a renewed traditional, Prayer-Book Anglicanism which I called “Tracts for the Times 2.0.” In retrospect, I see I equivocated in my meaning of the phrase, using it both to mean an actual set of Tracts and also a renewed movement in the Church akin…
