THE SECOND PART OF THE HOMILY OF THE WORTHY RECEIVING AND REVERENT ESTEEMING OF THE SACRAMENT OF THE BODY AND BLOOD OF CHRIST. In the Homily of late rehearsed unto you ye have heard, good people, why it pleased our Saviour Christ to institute that heavenly memory of his death and passion, and that every…
An Homily of the Worthy Receiving and Reverent Esteeming of the Sacrament of the Body and Blood of Christ THE great love of our Saviour Christ towards mankind, good Christian people, doth not only appear in that dear bought benefit of our redemption and salvation by his death and passion, but also in that he…
Find part 1 here. Facing East Praying ad orientem, facing the east, is a wide-spread, ancient, pre-Christian custom: because the east is the direction of the rising sun, it naturally inspires and expresses hope for the future.[1] For ancient Christians, orientation (in the original sense, “towards the Orient”) also expressed expectation for the second advent…
It has become commonplace among many North American Anglicans to classify themselves as for or against the language of “Three Streams, One River.” Not long ago in this very journal we read, from Dr. Gillis Harp, a very good critique of the increasingly popular notion that within the Anglican renewal three valid “streams” of Christian…
–for Jacqueline Cooley, 1944-2018 Last night the trees changed color while I slept. One moment at my window: a new world. Love, do you continue transmuting where you are? Pandemonium of the color wheel. That raucousness. Noise the sky can hear I call October falling. Now, outside, calling you to join me, Love, I kick…
When Constantine entered Rome on October 29, 312 after the battle of Melvian Bridge, after what was essentially his conversion to Christianity following a vision of the cross, he staged a grand arrival ceremony in the city called an adventus, whereat the conquering king was met with popular jubilation. The party lasted for weeks. Finally,…
Allow me at my end to be like these Descending leaves that elegantly dance Their final scene, expressing festive peace As they take leave of life. Still colorful, They ornament the sky as Fall’s sun slants To warm their gold, release their sweet fragrance. They’ve felt their feebling stems, and known the call Of gravity’s…
[M]orality enjoins no observance of one day in seven – no feast of faith in sacramental rites upon the body and blood of the Redeemer.[1] It is a commonly told story in Anglicanism. In the century before 1833, Anglican sacramental practice and spirituality was a “drab and spiritually barren environment.”[2] Communion was infrequent; altars (or should…
One of the several contentious issues that pits Anglican against Anglican today is the doctrine of baptismal regeneration. Unlike other controversies, such as the insights or errors of women’s ordination, or the insights or errors of adopting elements of the Pentecostal tradition into our own, the question of baptismal regeneration is actually directly addressed within…
A Response to Fr. Ben Jefferies’ “Is the Eucharistology of the Anglican Reformation Patristic?” As a regular reader of the North American Anglican, I understand that Fr. Jefferies’ recent triple-header of articles taking up (editor) Mr. Ramsey’s challenge to demonstrate the contradiction between the fathers and reformers on sacramental theology is a major event. It…