Holy Orders

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Why Women’s Ordination Cannot be Tolerated

Introduction The error of women’s ordination has stalked, cursed, and haunted Anglicanism for nearly half a century and no matter where we go or what efforts we make to correct our wrongs, we cannot seem to fully rid ourselves of it. For many conservative Anglicans, women’s ordination is like the relative you cannot stand but…

4

Women and Men in Ministry

In 1970 the Episcopal Church USA eliminated the canon for deaconesses and included women in the canon on deacons. In 1976 its General Convention approved the ordination of women to both the diaconate and priesthood. Eastern Orthodox Churches and the Roman Catholic Church condemned both moves, protesting that these changes were made unilaterally and against…

5

Holy Orders Within Anglicanism

OR…If Anglicans don’t have priests, nobody does   Archbishop Frederick Temple is not known as an original theologian or scholar. In fact, Frederick Temple is probably best known as the father of a future Archbishop of Canterbury, William Temple. However, one extremely important event occurred in 1896 while Frederick was Primate of all England: The…

0

Convenient Forgetting and the Jerusalem Declaration

“Forgetting pain is convenient, remembering it; agonizing. But uncovering the truth is worth all the suffering.” ~Lewis Carroll Convenient forgetting. Over thirteen years have passed since the Jerusalem Declaration was released in 2008. At the time, I was a 28 year old priest, and the recipient of a young leader invitation to this pivotal conference….

Hail, Thou That Art Highly Favored

Unable to answer these arguments, I remained silent toward these people; but now I beg you Father, to instruct me in what I should say to defend the truth, so that (following the Apostle’s injunction) I may “be ready to give an account of the faith that is in us.” —St. Gregory Palamas I’ve been…

1

Review of Icons of Christ: Symbolism and Conclusions

This entry is part 4 of 4 in the series Colvin: Review of "Icons..." by Witt

Part 4: Symbolism and Conclusions In the previous three installments, we have examined the plausibility structures of women’s ordination (WO), Witt’s view of history, and his handling of Greek philology. We now turn to questions of symbolism, a topic that Witt discusses mainly in dialogue with Roman Catholic authors, especially Manfred Hauke.[1] Hauke’s argument is…

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