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The Teeny Ghosts
Once I had a friend with a rollicking head of hair and shining eyes and an air of mischief that came from the turned-up nose and the near-laughter look on her face. Maeve saw no reason not to love and be loved, and she once confided in me that she had been pregnant seven times…
Finding Christ and Salvation in Job
Job was a righteous man who had it all, that is, until Satan was given full access to Job to test his faith. At his lowest moment–without family, health, or home–was Job blessed or cursed? Simple answers are simply inadequate. It is obvious that Job was blessed in the beginning and end of the narrative,…
Tract IX – Anglican Biblical Interpretation
Introduction My plan is to discuss in order the elements of Anglican Spirituality that I presented in Tracts 7 and 8, beginning with Holy Baptism. However, it occurs to me that to lay a foundation for a discussion of baptism, I should first offer a discussion of Anglican biblical interpretation. Not only is such a…
Hymns ‘of’ Thanksgiving and ‘for’ Thanksgiving
As we near the end of a surreal year of turmoil and disruption, it may be a little harder for Americans to give thanks this year (other than for a temporary cessation of political advertising). But of course God’s people have been commanded to give thanks for thousands of years, whether Noah’s family after the…
The Relative Positions of the Presider, Table, and Assembly at Communion Part II
Find part 1 here. Facing East Praying ad orientem, facing the east, is a wide-spread, ancient, pre-Christian custom: because the east is the direction of the rising sun, it naturally inspires and expresses hope for the future.[1] For ancient Christians, orientation (in the original sense, “towards the Orient”) also expressed expectation for the second advent…
There Should Never Have Been Three Streams
It has become commonplace among many North American Anglicans to classify themselves as for or against the language of “Three Streams, One River.” Not long ago in this very journal we read, from Dr. Gillis Harp, a very good critique of the increasingly popular notion that within the Anglican renewal three valid “streams” of Christian…
October Falling
–for Jacqueline Cooley, 1944-2018 Last night the trees changed color while I slept. One moment at my window: a new world. Love, do you continue transmuting where you are? Pandemonium of the color wheel. That raucousness. Noise the sky can hear I call October falling. Now, outside, calling you to join me, Love, I kick…
Joy of Every Longing Heart: an Advent Meditation
When Constantine entered Rome on October 29, 312 after the battle of Melvian Bridge, after what was essentially his conversion to Christianity following a vision of the cross, he staged a grand arrival ceremony in the city called an adventus, whereat the conquering king was met with popular jubilation. The party lasted for weeks. Finally,…
Feast of faith: High Church Eucharistic teaching and piety in the Church of England, 1800-1833
[M]orality enjoins no observance of one day in seven – no feast of faith in sacramental rites upon the body and blood of the Redeemer.[1] It is a commonly told story in Anglicanism. In the century before 1833, Anglican sacramental practice and spirituality was a “drab and spiritually barren environment.”[2] Communion was infrequent; altars (or should…
The Reformed Doctrine of Baptismal Regeneration
One of the several contentious issues that pits Anglican against Anglican today is the doctrine of baptismal regeneration. Unlike other controversies, such as the insights or errors of women’s ordination, or the insights or errors of adopting elements of the Pentecostal tradition into our own, the question of baptismal regeneration is actually directly addressed within…
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