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The Priestess Question, and other Evils of “Christological Subversion”

This entry is part 2 of 4 in the series Simmons: Confronting Witt's "Icons of Christ"

Simmons: Confronting Witt’s “Icons of Christ”Confronting William G. Witt’s “Icons of Christ” The Priestess Question, and other Evils of “Christological Subversion” The Priestess Question and Egalitarianism Egalitarian Christianity is IncoherentWitt Responds Witt responded to my first essay in this series. In response to earlier criticisms of his book, Witt announced that there were “key chapters”…

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Anglican Hymnals in the 21st Century

This year, we mark the 500th anniversary of the congregational hymnal. It was created in 1524 out of the Reformation with hymns by (who else?) Martin Luther, that great advocate of catechizing church members by singing doctrine in the vernacular. Lutherans got a head start on Anglicans, who had to wait more than three centuries for…

2

Would C. S. Lewis Own a Smartphone?

I recently gave a talk at a local coffee shop on “C. S. Lewis and a Posthuman Future.” My aim was to engage some of the themes in the philosophical movement called transhumanism with the prescient observations of the great Oxford Don. During the Q&A afterward, one sharp member of the audience asked, “Do you…

3

Book Review: “Defending Sin”

Defending Sin: A Response to the Challenges of Evolution and the Natural Sciences. By Hans Madueme. Grand Rapids: Baker Academic, 2024. 368 pp. $61.53 (hardcover), $29.99 (paper). For many years now, Christians who aspire to be thoughtful and informed have sought to emphasize the harmonious consistency of Christianity and science. On this perspective, conflicts between…

2

Hosea

Remain with me. I do not choose you less For knowing long your wiles and waywardness. Be rooted with me, planted side by side, Though blighted fruit and thorns be multiplied. Rest with me, while the desert wastes increase, The garden fails, the vine and fig tree cease: Do not depart, although shame and distress…

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Confronting William G. Witt’s “Icons of Christ”

This entry is part 1 of 4 in the series Simmons: Confronting Witt's "Icons of Christ"

Simmons: Confronting Witt’s “Icons of Christ”Confronting William G. Witt’s “Icons of Christ” The Priestess Question, and other Evils of “Christological Subversion” The Priestess Question and Egalitarianism Egalitarian Christianity is IncoherentIn his tome Icons of Christ, William G Witt compiles a great list of arguments against Christian priestesses and sets out to refute them all. Reviewing…

0

Book Review: “House of 49 Doors”

House of 49 Doors: Entries in a Life. By Laurie Klein. Eugene, OR: Cascade Books, 2024. 114 pp. $14.00 (paper). The prospect of entering a house ranged with 49 doors might seem perplexing, if not daunting, to the most intrepid explorer. One may expect that these primary architectural markers imply a grandiose construction that will…

33

Divorce and Remarriage

Jared Lovell’s and River Devereux’s calls to restore marriage to its traditional definition as a truly indissoluble union are welcome in our era of counterfeit love and frequent separation. However, their cases are incomplete and leave several questions unanswered: when to consider a marriage valid or invalid, the meaning of the Matthean exception, and how…

1

The North American Anglican – Volume 1: Issue 1 – In a mailbox near you

TNAA Volume 1: Issue 1 — has finally shipped! At long last, our first quarterly has shipped out to all of our subscribers. You should be receiving them in your mailboxes late this coming week! We were just about one quarter behind on the schedule so we are just going to pick up from there….

1

Anglicanism: Apprenticeship to the Carpenter King

This essay was written for and previously submitted to Cranmer Theological House seminary. *** In his response to Sinclair Ferguson’s essay on sanctification, “The Reformed View,” Lutheran theologian Gerhard O. Forde makes an astute distinction between the ability to well define sanctification and to well practice it. Says Forde, “The description may be quite true,…

(c) 2025 North American Anglican

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