Tract IV: What is Christian Spirituality?

This entry is part 8 of 16 in the series Erlandson: Tracts for the Times 2.0

Erlandson: Tracts for the Times 2.0Tracts for the Times 2.0 Announcing Tracts for the Times 2.0 Tract I: What Is Anglicanism? Tract II (Part 1): When Did Anglicanism Begin? Tract II (Part II): Where Did Anglicanism Begin? Tract II (Part III): How Did the British and Roman Churches Compare? Tract III: The British and English…

Ordinary Time

On a sweeter day of sun and windy sky, The hermit stands in his doorway drinking tea. Though spring declares itself, it’s only January. These gentle southern mountains seem to sigh With longing. Above the trees, a hawk’s thin cry Unspools, a silver thread of hunger. He Listens. Hears his heart’s reply, its plea For…

Mascall on Justification

E. L. Mascall has featured in three recent pieces on The North American Anglican, Clinton Collister’s “Year in Reading,” Gerald McDermott’s “E. L. Mascall: A Theologian in, from, and for the Church,” and Preston Hill’s review of Mascall’s book Christ the Christian, and the Church. Along with Preston Hill and Clinton Collister I have been…

The Endurance of Memory

My sister Laurene at twenty returns as a vision: a young bride, slender in a blue suit carrying a simple bouquet of white flowers. It’s May 31st, the 35th anniversary of her death,warm and sunny in the Gulf South as hurricaneseason approaches. I am not surprised by this image, remembering her years before she bore…

Contraception and Lambeth: A Proposal

As Anglicans, the use of hormonal contraceptives ought to be scrutinized. I have never heard the topic of ‘the pill’ touched from the pulpit, but Christians who affirm the sanctity of human life from conception to natural death cannot practice a laissez faire attitude towards contraceptives, which may act as zygote-abortifacients. Much of the popular…

Holy Orders and Authority: A Response to Fr. McCaulley

ON AUTHENTEIN IN 1 Timothy 2:12 The debate around Women’s Ordination in the Anglican Church continues to rage, as thinkers on both sides continue to contend in the unhappy arena created by the “dual integrities” model enshrined in our provincial constitution. When arguments become entangled in the thickets of complex details, it can be useful,…

The Eucharist: A Child’s Verse

Flesh he tookInterceding he blestDying he brokeRising he gaveThe manna that savesThe draught of his bloodThat ran over the woodWhich he bore to the pyreWhere he passed through the fireAnd Eve’s tempter was crushedThe death of her deathRaised up for all lifeThat her sons may be savedBy the flesh Mary boreFor the good of the…

Why Classical Christian Education?

Hundreds of Christian schools have cropped up around the country in recent decades dedicated to the project of “classical education.” But what on earth do we mean by “classical”? A Blast from the Past In common usage, the word “classical” usually means either something similar to “classic,” in the sense of “the older, better, original…

The 2020 Anglican Joint Synods: Commentary from the Continuing Anglican Jurisdictions

It would be quite foolish for anyone to make bold predictions about what the Anglican Way in North America will look like in 10 years. This brief article features only a small amount of such hubris, and is offered more as a way for traditionally minded Anglicans of all affiliations to have some idea of…

All That is Not True About Nicea II

Of Anglicans and Ecumenical Councils INTRODUCTION Anglo-Catholics (of whom I count myself one) frequently appeal to the “seven ecumenical councils” as a source of authority for Christian dogma. On the face of it, this seems to be a rather solid place to put down one’s doctrinal anchor, but is it? Upon closer examination, two contrary…

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