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The Old Religion

No Christian communion asks itself what it is more than my own Anglican one. Protestant or Catholic? Traditional or Evangelical? Calvinist or Zwinglian? The question of Anglican identity is too often treated as a matter of theology or liturgics. Overeager liturgists (of both the Anglo-Catholic or High Reformed varieties) accumulate lists of Anglican ritual “distinctives,”…

On Saintly Celebration

Almighty God, you have knit together your elect in one communion and fellowship in the mystical Body of your Son: Give us grace so to follow your blessed saints in all virtuous and godly living, that we may come to those ineffable joys that you have prepared for those who truly love you; through Jesus…

The Orangery Stairs

By Rainer Maria RilkeTranslated by Susan McLean Versailles Like kings who ultimately merely pace, almost without a goal, unless to show themselves at times in robes of loneliness to those who bow to them on both sides, so, alone between the balustrades, which bowed already from the start, the stairs rise there, deliberately and by…

The Hermit at Midsummer

He’s watched his body age. Its taut topography — Never a greedy eater, always active — Loosens as its man-shaped coastline, worn By battering years, surrenders to the gravity That pulls the tides. If life means to dissolve — Is this the rule? And is the rule commutative: If birth is death, to die is…

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Tracts for the Times 2.0

This entry is part 1 of 16 in the series Erlandson: Tracts for the Times 2.0

The launch of the Oxford Movement is traditionally dated (following John Henry Newman’s reckoning) from John Keble’s Assize sermon on Bastille Day, July 14, 1833. But it wasn’t until the inauguration of The Tracts for the Times, also in 1833, that the Oxford Movement became a public movement for the renewal of the Church of…

Commandment Boards and Catechesis

Recently my friend John Wallace, an avid church-crawler, posted on Facebook a photograph he had taken of the old commandment boards from the original building (built 1752-3) of Trinity-on-the-Green, New Haven, CT. The commandment or decalogue boards originally hung behind the Communion table. Though not very familiar to most Anglicans today, they were a staple…

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Common Authority in the Midst of Uncommon Prayer

The advent of the ACNA 2019 Book of Common Prayer raises an important question: what authority does it have in comparison with the other historic Books of Common Prayer? After all, the 1979 Episcopal Book of Common Prayer varies from the 1928 Book of Common Prayer not merely in liturgical form but also in doctrine…

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Calvinism and Eucharistic Sacrifice

Anyone who reads the early church fathers (Irenaeus, Tertullian, etc.), knows that they used the language of ‘sacrifice’ to describe the Eucharist. The Protestant Reformers also read the fathers, and read them more thoroughly than most of us today. As recent scholarship in Post-Reformation Reformed theology has shown, for all the confessional agreement among the…

Altar Call

I began my sacramental education in a rural Baptist church. There, every service ended with an altar call. Music plays as the pastor waits expectantly to receive anyone who is ready to make a decision to follow Christ. The decision, once made, indicates salvation. The rite is so important, that no Baptist pastor would dare…

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The Collar

God has been good to Holy Cross Anglican Church, the parish I serve in the Milwaukee area. We routinely have visitors who are looking and seeking a deeper walk with Jesus. We’ve even had a whole family who converted to the faith. Holy Cross used to be St. Edmund’s Episcopal and left the Episcopal Diocese…

(c) 2025 North American Anglican

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