By Subject
Holy Orders and Prophets: Another Response to Fr. McCaulley
INTRODUCTION Why does the Church not practice the baptism for the dead, as mentioned in 1 Cor 15:29? Mormons do, of course, but why don’t Christians? It is, after all, right there in the Bible, so perhaps this is something that has gotten lost in the course of history, and needs to be recovered? No,…
Holy Orders and Authority: A Response to Fr. McCaulley
ON AUTHENTEIN IN 1 Timothy 2:12 The debate around Women’s Ordination in the Anglican Church continues to rage, as thinkers on both sides continue to contend in the unhappy arena created by the “dual integrities” model enshrined in our provincial constitution. When arguments become entangled in the thickets of complex details, it can be useful,…
Why Classical Christian Education?
Hundreds of Christian schools have cropped up around the country in recent decades dedicated to the project of “classical education.” But what on earth do we mean by “classical”? A Blast from the Past In common usage, the word “classical” usually means either something similar to “classic,” in the sense of “the older, better, original…
Holy Orders and Headship
In October, the Rev. Dr. Emily McGowin wrote an article defending women’s ordination against objections from those who insist only a man can become a priest and administer rites in persona Christi. There have been several responses to her article already, and I do not want to simply echo those articles. But McGowin raised a…
Infant Baptism in the Anglican Formularies
The reformed liturgy for baptism in the 1549 Prayer Book includes a biblical justification for the baptism of infants, Mark 10:13-16: At a certayne tyme they brought children to Christe that he should touche them, and hys disciples rebuked those that brought them. But when Jesus sawe it, he was displeased, and sayed unto them:…
Imago Dei, Persona Christi
The debate touched off by Emily Mcgowin’s article on Women’s Orders in Anglican Pastor has opened onto the vast territory of the theology of gender. That is, of course, an important controversy to have out (though perhaps not on comment boards), but in the midst of the ruckus, I think that it is worth returning…
Seabury and the Scottish Liturgy
It will soon be the anniversary of the consecration of the first American bishop, 14 November, which prompts reflection on the effects of that momentous occasion. Samuel Seabury of Connecticut received episcopal orders from three Scottish bishops — Primus Robert Kilgour, Arthur Petrie, and John Skinner — on 14 November 1784, the Twenty-Second Sunday after…
Why I’m No Longer (as) Grumpy About BCP2019
Unless folks have been on an extended vacation from social media, regular readers of The North American Anglican will be aware that the Anglican Church in North America (ACNA) has finally released their long-awaited Book of Common Prayer (2019) (BCP2019). Since its release it has received both well-deserved praise and well-deserved criticism. Regular readers may…
Response to Jefferies: 1662BCP a norm for ACNA?
On Beeson Divinity School’s Anglican podcast, Gerald McDermott recently interviewed Ben Jefferies, Secretary of the ACNA liturgical committee. McDermott and Jefferies discuss the ACNA’s 2019 Prayer Book. Jefferies’s characterization of the new book leaves me bewildered. A centerpiece of the discussion is the normativity of the 1662 Book of Common Prayer. Jefferies calls it the…
A Liturgical Bait-and-Switch?
I have long considered myself something of a liturgy nerd. I remember as a young child comparing various sections of the Episcopal 1979 Prayer Book and wondering why we always prayed the Nicene Creed on Sunday and never the Apostles’ Creed. When I was returning to the Anglican tradition as an adult, a significant part…
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