Articles by Jesse Nigro

Jesse Nigro

Jesse Nigro is Editor-in-Chief at The North American Anglican and lives in Omaha, Nebraska with his wife and children, where he is a classical educator. He earned his BA in philosophy from Creighton University and MA in theology from Concordia University in Irvine. Jesse has been an editor and operator at The North American Anglican since 2012.


Welcome!

This journal upholds classical Anglican theology, rooted in Scripture, the 39 Articles, and the Book of Common Prayer. Committed to social, moral, and theological orthodoxy, we explore our rich tradition to strengthen Christ’s Church with timeless wisdom, piety, and truth.

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Editor’s Note Regarding “The Case for Christian Nationalism”

The North American Anglican has never condoned nor does it promote racial hatred or racial bigotry in any of its forms, nor does anyone on the editorial board. For this reason, when Thomas Achord admitted to authoring an anonymous Twitter account containing racist content, we immediately withdrew our reviews of his work. Mr. Achord did…

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Secular Stories Part 4: Aristotle or Nietzsche?

This article is part of the series “Secular Stories.” Click below to read other installments: SECULAR STORIES: AN INTRODUCTION SECULAR STORIES PART 1: MACINTYRE’S ‘SUGGESTION’ AND EMOTIVISM SECULAR STORIES PART 2: THE FAILED ENLIGHTENMENT PROJECT SECULAR STORIES PART 3: THE PROBLEM WITH SOCIAL SCIENCES At the beginning of this series, I proposed that the first…

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Secular Stories Part 3: The Problem with Social Sciences

This article is part of the series “Secular Stories.” Click below to read other installments: SECULAR STORIES: AN INTRODUCTION SECULAR STORIES PART 1: MACINTYRE’S ‘SUGGESTION’ AND EMOTIVISM SECULAR STORIES PART 2: THE FAILED ENLIGHTENMENT PROJECT SECULAR STORIES PART 4: ARISTOTLE OR NIETZSCHE? At the beginning of this series, I proposed that the first step toward…

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Secular Stories Part 2: The Failed Enlightenment Project

This article is part of the series “Secular Stories.” Click below to read other installments: SECULAR STORIES: AN INTRODUCTION SECULAR STORIES PART 1: MACINTYRE’S ‘SUGGESTION’ AND EMOTIVISM SECULAR STORIES PART 3: THE PROBLEM WITH SOCIAL SCIENCES SECULAR STORIES PART 4: ARISTOTLE OR NIETZSCHE? We started this series with a discussion and acknowledgment of the problem…

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Secular Stories Part 1: MacIntyre’s ‘Suggestion’ and Emotivism

This article is part of the series “Secular Stories,” click below to read other installments: SECULAR STORIES: AN INTRODUCTION SECULAR STORIES PART 2: THE FAILED ENLIGHTENMENT PROJECT A few weeks ago I proposed to guide our readers, Virgil like, through an examination of several “secular stories,” with the hope that we might arrive at a…

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Secular Stories: An Introduction

This article is part of the series “Secular Stories,” click below to read other installments: SECULAR STORIES PART 1: MACINTYRE’S ‘SUGGESTION’ AND EMOTIVISM SECULAR STORIES PART 2: THE FAILED ENLIGHTENMENT PROJECT SECULAR STORIES PART 3: THE PROBLEM WITH SOCIAL SCIENCES SECULAR STORIES PART 4: ARISTOTLE OR NIETZSCHE? When I’m frustrated or at an impasse with…

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The ‘Not-Secular’ Option: A Miserable Offender Responds

Stepping Into the Fray Over the past week, I read an article printed in this journal that I believed to be in need of some gentle correction. Before I had finished my own response, however, I noticed that another writer I admire had beat me to it, only to find myself more frustrated with this…

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Review – Prolegomena: A Defense of the Scholastic Method by Jordan Cooper

Prolegomena: A Defense of the Scholastic Method. By Jordan Cooper. A Contemporary Protestant Scholastic Theology. The Weidner Institute: A Division of Just and Sinner, 2020. 358 pp. $21.60 (paperback) Whether you realize it or not, a heated debate has been taking place in Protestant circles these past few decades, over the usefulness or even compatibility…

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George Wheler’s ‘Protestant Monastery’ and Olde England

I want to bring a text to our readers’ attention that will undoubtedly seem obscure, especially to those not already familiar with the sort of domestic piety, usually done in accordance with The Book of Common Prayer, that is found among the great (and even lesser so) English houses of the seventeenth century and onward….

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