(Edward) Harold Browne was an English bishop, born at Aylesbury and educated at Eton and Cambridge. He was ordained in 1836, and two years later was elected senior tutor of Emmanuel College, Cambridge. From 1843 to 1849 he was vice-principal of St David’s College, Lampeter, and in 1854 was appointed Norrisian professor of divinity at Cambridge. His best-known book is the Exposition of the Thirty-nine Articles (vol. i., Cambridge, 1850; vol. ii., London, 1853), which remained for many years a standard work on the subject and is still beloved today. In 1864 he was consecrated bishop of Ely.
Article XXX. Of both Kinds. THE Cup of the Lord is not to be denied to the Lay-people: for both the parts of the Lord’s Sacrament, by Christ’s ordinance and commandment, ought to be ministered to all Christian men alike. De utraque Specie. CALIX Domini laicis non est denegandus, utraque enim pars Dominici Sacramenti…
Article XXIX. Of the Wicked which eat not the Body of Christ in the use of the Lord’s Supper. THE Wicked, and such as be void of a lively faith, although they do carnally and visibly press with their teeth (as St. Augustine saith) the Sacrament of the Body and Blood of Christ, yet…
Section II. — Scriptural Proof. I. The Words of Institution. WE know that almost all the sacrifices, among both Jews and Gentiles, were succeeded by a feast upon the body of the sacrificed victim; the persons, who thus fed upon the sacrifice, declaring their interest in the sacred rite, and through it entering into…
Article XXVIII. Of the Lord’s Supper. THE Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather is a Sacrament of our Redemption by Christ’s death: insomuch that to such as rightly, worthily, and with faith, receive the same, the…
Section III. — History. IT has generally been considered, that on the doctrine of baptismal grace the testimony of primitive antiquity is more than ordinarily clear, uniform, and consentient. A very high esteem of the Sacraments pervades the writings of all the fathers, and is especially apparent in their respect for baptism. The controversies of…
Article XXVII. Of Baptism. BAPTISM is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened, but it is also a sign of Regeneration or new Birth, whereby, as by an instrument, they that receive Baptism rigtly are grafted into the Church; the…
Article XXVI. Of the Unworthiness of the Ministers, which hinders not the effect of the Sacrament. ALTHOUGH in the visible Church the evil be ever mingled with the good, and sometimes the evil have chief authority in the Ministration of the Word and Sacraments, yet forasmuch as they do not the same in their…
Article XXV. ~ Of the Sacraments. SACRAMENTS ordained of Christ be not only badges or tokens of Christian men’s profession, but rather they be certain sure witnesses, and effectual signs of grace, and God’s good will towards us, by the which He doth work invisibly in us, and doth not only quicken, but also strengthen…
Article XXIV. Of speaking in the Congregation in such a tongue as the people understandeth. IT is a thing plainly repugnant to the Word of God, and the custom of the Primitive Church to have Publick Prayer in the Church, or to minister the Sacraments in a tongue not understanded of the people. De…
Article XXIII. Of Ministering in the Congregation. IT is not lawful for any man to take upon him the office of public preaching, or ministering the Sacraments in the Congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen…